Moments to Treasure: Prayers for Navigating Lifes Journey
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Alternatively if you tend to find yourself awake in the middle of the night try using the Mid-Night prayer then. Try turning the pages in the preview version below. Clicking on a page will move it forwards and backwards. Customer Type: Regular. Login or Create an Account. Toggle Navigation. My Account Log In Register 0 items. Add to Cart. Lindisfarne, a cradle of Christianity - DVD.
A Simple Prayer of Thanks suitable as a morning prayer Thank you. I dwell upon the goodness in my life. Thank you. I cherish in my heart Your gift to me. I notice the blessings of life, breath, loving and sharing. I am so very grateful. Thank you, Lord.
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Short Thanksgiving Prayer Lord, thank you for walking with us through the seasons of our lives. For the winter, when we are held safe in your arms through the darkness. For the hope of spring, as we are filled with new promise and life. For summer time, full of warmth and colour And for autumn days as leaves fall to seed new growth.
You are always with us.
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Thanksgiving Prayer Film The words from this above prayer feature in this short two minute film which thanks God for His presence through the different seasons of life Short Prayer Videos A playlist of useful short prayers for different occassions and events, such as morning and night time prayers and an uplifting prayer for opening a meeting Short Irish Blessing "May the road rise up to meet you" is an ancient Irish blessing suitable for sending to a friend or loved one. They are bonded together, enfolded into a mutual love, with one group inspiring the other.
Let it not seem a small thing to us that we are members of the same body as these. We rejoice for them, they pray for us. We are joined to one head, journey to one Jerusalem, follow after one love, embrace one unity. Augustine preaches that all the followers of Jesus Christ form a genuine, grace-filled community. The more we connect with one another, the deeper becomes our belonging to Christ. This, then, is the historical context for the beginnings of the belief in the communion of saints: a tense and dangerous time for the budding church; a time when the martyrs were loved for their witness under extreme pressure; a time when the church began to honor their memories liturgically in annual feast days.
In later centuries when martyrdom was no longer an ever-present possibility, other holy women and men, whose lives gave bright patterns of holiness to the church, continued to be honored by name after their deaths. The community of saints in heaven is an enormously inclusive group, made up of persons both known and unknown. In addition to the martyrs who are known by name, the Christian roll call includes persons whose lives are known from the biblical text, such as Mary the mother of Jesus, Peter and Paul, and Mary Magdalene.
Other particular persons whose lives have a special significance for the community because of their outstanding love, learning, pastoral ministry, or spirituality are also recognized as special and remembered by name. Saints were identified thanks to the spiritual intuition of the communities whose lives they had touched.
Much the same process is now at work in devotions to the poignantly new generation of martyrs, such as Archbishop Romero or the four North American church women killed in El Salvador. Their influence is already widespread among the faithful who instinctively recognize their holiness. To be canonized now means to be inscribed on the canon or list of officially recognized holy ones.
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One problem with this process is the amount of time, money, and influence it requires. As a result, more men than women, more clergy and members of religious orders than married laity, more Europeans than other nationals, and more wealthy than poor people are currently inscribed on the official list of canonized saints and honored during the liturgical year roughly three fourths to one fourth in each category.
The community of holy ones, however, is much broader than the list of official saints. Even if canonization were to disappear, the communion of saints would still flourish—for this includes all holy men and women who have died and are alive in God—in a vivid communion of life with the pilgrim church still on its journey through history. Most of these people are unknown to us by name. They form the great cloud of witnesses whose faithful love in ordinary lives throughout the ages has passed the living tradition of the gospel down to us. Others, happily, are known to us, being family or community members or friends whose love and insight shaped us as loving, believing human beings.
The feast of All Saints honors this ever-widening circle. At first it was celebrated on the Sunday after Pentecost, a date it still holds in the Byzantine rite. Despite its different timing on the calendar of the western churches, the feast of All Saints still honors the lives of all good people who have died and are now with God and in living communion with the church on earth.
Some day it will be the feast of those who celebrate it now—we hope. Let us gather these reflections from history and liturgy into a holistic religious view and ask, What is the meaning of the communion of saints for the life of faith today? The church is a community of shared life in Jesus, wherein everyone is called to holiness.
In this community, as in all human life, no one is a solitary player, but everyone depends on everyone else and is affected for better or worse by what others do or omit to do. When anyone responds to the gift of grace, the shape of his or her life becomes an influence that strengthens faith for others.
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This religious solidarity in the Spirit is so strong that even death cannot break it. Hope courageously affirms that God saves those who are faithful—forgiving their sins, blessing their love, not letting one of them get lost. In and beyond death they abide in a living community with God and thereby with all others in a completely new way.
If the dead in Christ are with God through the power of the Spirit and so, too, are the living, then they are with each other.
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This is the communion of saints. We should be clear about the fact that we have no adequate image or concept of what life in God is like after death. Death is impenetrable. Care must be taken lest we naively imagine the saints in heaven engaging in transactions of give and take along the line of earthly models.